Memo #131 (64 to go)

Date written March 24, 2008 Date mailed August 1, 2011
To: My beloved Family and Friends
From: Dad, Grandpa etc.
Re: Work for the dead continued
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One of the most flagrantly broken commandments by the most members of the church, is keeping the Sabbath day holy. There in Sacrament meeting we renew our covenant (promise) to keep it. Notice in the blessing on the bread the words that I underline: “O God, the Eternal Father, we ask thee in the name of thy Son, Jesus Christ, to bless and sanctify this bread to the souls of all those who partake of it, that they may eat in remembrance of the body of thy Son, and witness unto thee, O God, The Eternal Father, that they are willing to take upon them the name of thy Son and always remember him and keep his commandments which he has given them; that they may always have his Spirit to be with them. Amen.”
By faithful obedience we bind ourselves to God, and He to us, that we may be worthy to be bound to our family for all time and eternity and Jesus says that “All those who receive this covenant of my Father, which he cannot break, neither can it be moved.” D&C 84:40
What does the foregoing have to do with, “Work for the Dead?” EVERYTHING! A simple little act as partaking of the sacrament emblems each Sunday can make all the difference. What sparked the prophet Joseph Smith to investigate and find out about this great work?
He had an older brother whom as a small boy he idolized as small brothers so often do. Alvin died suddenly in the very prime of life in his mid twenties before the church was restored.
A vision was given to Joseph Smith, the prophet, in the temple at Kirtland, Ohio January 21, 1836. The occasion was the administration of the ordinances of the endowment as far as they had been revealed. The prophet sees his brother Alvin in the celestial kingdom. The doctrine of salvation for the dead was revealed. Section 137 reads as follows:
“The heavens were opened upon us, and I beheld the celestial kingdom of God, and the glory thereof, whether in the body or out I cannot tell.
I saw the transcendent beauty of the gate through which the heirs of that kingdom will enter, which was like unto circling flames of fire;
Also the blazing throne of God, whereon was seated the Father and the Son.
I saw the beautiful streets of that kingdom, which had the appearance of being paved with gold.
I saw Father Adam and Abraham; and my father and my mother (Not yet dead); my brother Alvin, that has long since slept;
And marveled how it was that he had obtained an inheritance in that kingdom, seeing that he had departed this life before the Lord had set his hand to gather Israel the second time, and had not been baptized for the remission of sins.
Thus came the voice of the Lord unto me, saying: All who have died without a knowledge of this gospel, who would have received it if they had been permitted to tarry, shall be heirs of the celestial kingdom of God;
Also all that shall die henceforth without a knowledge of it, who would have received it with all their hearts, shall be heirs of that kingdom;

For I, the Lord, will judge all men according to their works, according to the desire of their hearts. (Notice, desires of the heart must also be accompanied by the proper works!)
And I also beheld that all children who die before they arrive at the years of accountability are saved in the celestial kingdom of heaven.” Doctrine and Covenants section 137
Little children cannot repent; wherefore, it is awful wickedness to deny the pure mercies of God unto them. For they are all alive in him because of his mercy. And he that saith that little children need baptism denieth the mercies of Christ, and setteth at naught the atonement of him and the power of his redemption. (vs19-20)
“Wo unto such, for they are danger of death, hell, and an endless torment, I speak it boldly; God hath commanded me. Listen unto them and give heed, or they stand against you at the judgement seat of Christ.”(vs 21)
“For behold that all little children are alive in Christ, and also all they that are without the law. For the power of redemption cometh on all them that have no law; wherefore, he that is not condemned, or he that is under no condemnation, cannot repent; and unto such baptism availeth nothing. The mercies of Christ and the power of his Holy Spirit, and putting trust in dead works... this thing ought not to be; for repentance is unto them that are under condemnation because they have broken the law.” Moroni Ch. 8 (it’s only 30 vs. long. You might want to read it all)
and Jesus was crucified between two thieves. And one of them, which were hanged railed on him. Saying, “if thou be Christ, save thyself and us.” But the other answering rebuked him, saying, “dost not thou fear God, seeing thou art in the same condemnation. And we indeed justly; for we receive the due reward of our deeds but this man hath done nothing amiss.”
And Jesus said unto him, verily I say unto thee, Today shalt thou be with me in paradise. Luke 23:39-43
To those who don’t know the answers to other things they believe that the thief went straight to heaven with Jesus. But that isn’t what it says. Everyone goes to Paradise when they die the righteous to happiness where they rest from all the cares and frustrations of mortality the rest are also in paradise but they must be taught by the righteous that they may repent. So the worthy are only resting from the pains and cares of this world, but are very busy meeting with and teaching those like the thief that they might repent and be ready for baptism and the other ordinances if they will accept them.
Now the last section of the Doctrine and Covenants gives great insight on the conditions in Paradise for both the righteous and those who are in prison of their own making here on earth.
This section was a revelation given to the Prophet Joseph F. Smith October 3, 1918. He was the son of Hyrum Smith and a nephew of Joseph. It concerns the Savior’s visit to the spirits of the dead while his body was in the tomb. Where was the thief? Keep reading!
President Smith wrote: “I opened the Bible and read the third and fourth chapters of the first epistle of Peter and as I read I was greatly impressed, more than I had ever been before, with the following passages; “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the spirit: By which also he went and preached unto the spirits in prison; which sometime were disobedient, when once the long suffering of God waited in the days of Noah, while the ark was preparing wherein few, that is, eight souls were saved by water.” “For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.” 1 Peter 4:3, 18-20 and 4:6
So Jesus did not return to his Father during the few hours, (parts of three days) that his body lay in the tomb. But he was in the world of spirits teaching the hope of the gospel to those imprisoned in fetters of their own making just as the wicked today may be walking the streets but are in a prison of their own making and where was the thief? Read on!
“And I saw the hosts of the dead, both small and great. And there were gathered in one place an innumerable company of the spirits of the just, who had been faithful in the testimony of Jesus while they lived in mortality; and who had offered sacrifice in the similitude of the great sacrifice of the Son of God and had suffered tribulation in their Redeemer’s name. All these had departed the mortal life, firm in the hope of a glorious resurrection, thru the grace of God the Father and His only Begotten Son, Jesus Christ. I beheld that they were filled with joy and gladness, and were rejoicing together because the day of their deliverance (resurrection) was at hand. (They would have been resurrected immediately following the Savior’s three days later.)
They were assembled awaiting the advent of the Son of God into the spirit world, to declare their redemption from the bands of death...While this vast multitude waited and conversed, rejoicing in the hour of their deliverance from the chains of death, the Son of God appeared, declaring liberty to the captives who had been faithful. And there he preached to them the everlasting gospel, the doctrine of the resurrection, and the redemption of mankind from the fall and from individual sins on conditions of repentance.
But unto the wicked he did not go, and among the ungodly and the unrepentant who had defiled themselves while in the flesh, his voice was not raised. Neither did the rebellious who rejected the testimonies and the warnings of the ancient prophets behold his presence nor look upon his face.
Where these were, darkness reigned, but among the righteous there was peace.
And the saints rejoiced in their redemption, and bowed the knee and acknowledged the Son of God as their Redeemer and Deliverer from death and the chains of hell. Their countenances shone, and the radiance from the presence of the Lord rested upon them, and they sang praises unto his holy name.... I wondered at the words of Peter ~ wherein he said that the Son of God preached unto the spirits in prison, who some time were disobedient, when once the long suffering of god waited in the days of Noah ~ and how it was possible for him to preach to those spirits and perform the necessary labor among them in so short a time (parts of 3 days)
and as I wondered, my eyes were opened, and my understanding quickened, and I perceived that the Lord went not in person among the wicked and the disobedient who had rejected the truth (on earth) to teach them: But behold, from among the righteous, he organized his forces and appointed missionaries clothed with power and authority, and commissioned them to go forth and carry the light of the gospel to them that were in darkness, even to all the spirits of men: and thus was the gospel preached to the dead. (and the thief would have been there)
And the chosen messengers went forth ( I hope soon to be one of them) to declare the acceptable day of the Lord and proclaim liberty to the captives who were bound, even unto all who would repent of their sins and receive the gospel.
Thus was the gospel preached to those who had died in their sins, without a knowledge of the truth, or in transgression, having rejected the prophets.
These were taught faith in God, repentance from sin, vicarious baptism for the remission of sins, the gift of the Holy Ghost by the laying on of hands. And all the principles of the gospel that were necessary for them to qualify themselves...for the judgement.” D&C 13

Oh the greatness of our God, His love, mercy, and grace. All of his children will be saved that choose to be saved in some degree of glory according to their works weather living or dead! Live for it and let us aim for the Celestial kingdom as a family!
My love always,
Dad, Grandpa Pratt etc.
Richard Marden Pratt
Dad often enjoyed the hymn book he has mentioned some of his favorites before. He loved the messages in them.
One of the great women of the early church was Eliza R. Snow enjoy her great hymn,
How Great The Wisdom and the Love
How Great the wisdom and the love that filled the courts on high and sent the Savior from above to suffer, bleed, and die!
His precious blood he freely spilt; His life he freely gave, a sinless sacrifice for guilt, a dying world to save.
By strict obedience Jesus won the prize with glory rife: “Thy will, O God, not mine be done,” adorned his mortal life.
He marked the path and led the way, and every point defines to light and life and endless day where God’s full presence shines.
In mem’ry of the broken flesh we eat the broken bread, and witness with the cup, afresh, our faith in Christ our Head.
How great, how glorious, how complete, redemption’s grand design, where justice, love,. And mercy meet in harmony divine! (Hymn 195 text by Eliza R. Snow 1804-1887)
(One of her’s that Dad also loved is: O My Father #292)

Here are a few quotes from: Eliza R. Snow: First Lady of the Pioneers by Jaynann Morgan Payne
September Ensign 1973 (for the full article go to LDS.org)

“Change is the key word to this dispensation. The righteous, like gold, must be seven times purified.”

In 1866, when the Relief Society was reorganized, Eliza was set apart as president over the entire sisterhood of the Church.

“Prove all things and hold fast that which is good” was Eliza’s motto.

The year 1835 was a critical year in Eliza’s life, for with the publication of her beautiful poems, she had become famous and sought after. Her autograph album contains the priceless signatures of Queen Victoria of England, Charles Dickens, Lord Alfred Tennyson, Henry Wadsworth Longfellow, Susan B. Anthony, Ralph Waldo Emerson, Victor Hugo, Abraham Lincoln, John Greenleaf Whittier, and Oliver Wendell Holmes, to name but a few.

Though “fragile,” Eliza was an amazing organizer. She served as general Relief Society president for 21 years, from 1866 to 1887.